The theme of Fathers, Sons, and Rebellion in The Chosen from LitCharts | The creators of SparkNotes
She is often the only child in the family who has a shot at being able to have healthy and sustaining relationships once she's sought help for herself. So absolutely were the Father and the Son of one heart and mind, that to know be known but to the chosen few and not to Israel at large; and he asked: “Lord, This intimate relationship in no sense modified the position of Christ as their . of the approaching band conducted by Judas were observable in the distance. Father and son quotes | See more ideas about Father and son, Daddy and The best daddy quotes and quotes about dads are great for inspiration or Father's Day. Quotes Tree: Father and Son Relationship Quotes Fathers Day Quotes, .
What seems to be cruel treatment is a sacrifice for Reb Saunders as well. His methods are questionable but we come to learn the great love that he has for his son. David Malter also teaches his son how to read the Talmud using close reading and careful thought. Reuven is greatly influenced by his father, and he eventually proves his intellectual maturity and prowess by using his fathers reading techniques in his college Talmudic course with his respected and difficult teacher, Rav Gershenson.
David Malter also extends this teaching to other parts of life, encouraging Reuven to become friends with Danny, and to look closely at and take care with this friendship once he has it.
David Malter is the prime example of a careful and thoughtful father and he also provides guidance to Danny when he cannot turn to his real father. Rebellion is also an important aspect of the father son relationships in The Chosen.
Your Parents Vs. Your Dreams
Danny directly rebels against his father by not becoming a tzaddic, and this choice of rebellion plagues him for the entire novel. His long path towards this decision is reflected in his growing interest in Freud.
With all of this focus on fathers it is also necessary to mention the lack of mothers, and female figures in general, in The Chosen. In his bold avowal, however, he had reckoned with the willingness of his spirit only, and had failed to take into full account the weakness of his flesh.
Jesus, who knew Peter better than the man knew himself, thus tenderly reproved his excess of self-confidence: When Peter stoutly declared again his readiness to go with Jesus, even into prison or to death, the Lord silenced him with the remark: Jesus asked of them: And they said, Nothing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: Again they had failed to fathom His meaning; but experience would later teach them.
I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas, that loving, brave, though somewhat skeptical soul, desiring more definite information ventured to say: If ye had known me, ye should have known my Father also: So absolutely were the Father and the Son of one heart and mind, that to know either was to know both; nevertheless the Father could be reached only through the Son.
So far as the apostles had faith in Christ, and did His will, should they be able to do the works that Christ in the flesh had done, and even greater things, for His mortal mission was of but a few hours further duration, and the unfolding of the divine plan of the ages would call for yet greater miracles than those wrought by Jesus in the brief period of His ministry.
For the first time the Lord directed His disciples to pray in his name to the Father, and assurance of success in righteous supplication was given in these words: If ye shall ask any thing in my name, I will do it. Yet a little while, and the world seeth me no more; but ye see me: At that day ye shall know that I am in my Father, and ye in me, and I in you. He further cheered the apostles by the promise that when the Comforter, the Holy Ghost, whom the Father would send in the name of the Son, would come to them, He would teach them further, and would bring to their remembrance the teachings they had received from the Christ.
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The distinct personality of each member of the Godhead, Father, Son, and Holy Ghost, is here again plainly shown. If ye loved me, ye would rejoice, because I said, I go unto the Father: Every branch in me that beareth not fruit he taketh away: Those ordained servants of the Lord were as helpless and useless without Him as is a bough severed from the tree. As the branch is made fruitful only by virtue of the nourishing sap it receives from the rooted trunk, and if cut away or broken off withers, dries, and becomes utterly worthless except as fuel for the burning, so those men, though ordained to the Holy Apostleship, would find themselves strong and fruitful in good works, only as they remained in steadfast communion with the Lord.
Without Christ what were they, but unschooled Galileans, some of them fishermen, one a publican, the rest of undistinguished attainments, and all of them weak mortals? As branches of the Vine they were at that hour clean and healthful, through the instructions and authoritative ordinances with which they had been blessed, and by the reverent obedience they had manifested.
Chapter The Last Supper and the Betrayal
He that abideth in me, and I in him, the same bringeth forth much fruit: If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit: Henceforth I call you not servants; for the servant knoweth not what his lord doeth: They were again told of the persecutions that awaited them, and of their apostolic calling as special and individual witnesses of the Lord. The servant was not greater than his master, nor the apostle than his Lord, as on general principles they knew, and as they had been specifically told.
They that hated them hated the Christ; and they that hated the Son hated the Father; great shall be the condemnation of such. Had the wicked Jews not closed their eyes and stopped their ears to the mighty works and gracious words of the Messiah, they would have been convinced of the truth, and the truth would have saved them; but they were left without cloak or excuse for their sin; and Christ affirmed that in their evil course had the scriptures been fulfilled in that they had hated Him without a cause.
Many things which Christ yet had to say to His apostles, but which they were at that time unable to understand, the Holy Ghost would teach them. He shall glorify me: All things that the Father hath are mine: Jesus knew of their perplexity and graciously explained that they would soon weep and lament while the world rejoiced; this had reference to His death; but He promised that their sorrow should be turned into joy; and this was based on His resurrection to which they should be witnesses.
He compared their then present and prospective state to that of a woman in travail, who in the after joy of blessed motherhood forgets her anguish. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: The Lord again solemnly averred: Now are we sure that thou knowest all things, and needest not that any man should ask thee: In the same connection He told them that before the night had passed every one of them would be offended because of Him, even as it had been written: In the world ye shall have tribulation: In it Jesus acknowledged the Father as the source of His power and authority, which authority extends even to the giving of eternal life to all who are worthy: I have finished the work which thou gavest me to do.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Of them but one, the son of perdition, had been lost.
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In the fervor of devoted supplication, the Lord pleaded: They are not of the world, even as I am not of the world. Sanctify them through thy truth: As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: O righteous Father, the world hath not known thee: And I have declared unto them thy name, and will declare it: Eight of the apostles He left at or near the entrance, with the instruction: And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: As on the Mount of Transfiguration, when the Lord appeared in glory, so now in the hour of His deepest humiliation, these three slumbered.
Returning to them in an agony of soul Jesus found them sleeping; and addressing Peter, who so short a time before had loudly proclaimed his readiness to follow the Lord even to prison and death, Jesus exclaimed: Aroused from slumber the three apostles saw the Lord again retire, and heard Him pleading in agony: A third time He went to His lonely vigil and individual struggle, and was heard to implore the Father with the same words of yearning entreaty.
The thought that He suffered through fear of death is untenable. Death to Him was preliminary to resurrection and triumphal return to the Father from whom He had come, and to a state of glory even beyond what He had before possessed; and, moreover, it was within His power to lay down His life voluntarily. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing.
No other man, however great his powers of physical or mental endurance, could have suffered so; for his human organism would have succumbed, and syncope would have produced unconsciousness and welcome oblivion. In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world.
Modern revelation assists us to a partial understanding of the awful experience.