This app allows you to learn Hanuman Chalisa – Hindi, Kannada and Telugu versions through the audio recording recorded by His Holiness Sri The Hanuman Chalisa is a Hindu devotional hymn (stotra) addressed to Lord Hanuman. It is traditionally believed to have been authored by 16th-century poet . HH Sri Swamiji · Hanuman Chalisa Mahayagna · Datta Yoga Center · Datta Peetham Datta Yoga Center, USA (DYCUSA) is the American branch of Avadhoota Datta Peetham Please visit for more information.
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The Hanuman Chalisa Hindi pronunciation: Hanuman is a vanara a monkey -like humanoida devotee of Ramand one of the central characters in the Indian epicthe Ramayan.
Lord Hanuman is also an incarnation of Lord Shiva. Folk tales acclaim the powers of Hanuman.
The authorship of the Hanuman Chalisa is attributed to Tulsidasa poet-saint who lived in the 16th century CE. He says in the last stanza of the Chalisa hanuuman whoever chants it with full devotion to Hanuman, will have Hanuman’s grace.
Among Hindus worldwide, it is a very popular belief that chanting the Chalisa invokes Hanuman’s divine intervention hauman grave problems, including those concerning evil spirits. A composer of several popular works, he is best known for dycusw the author of the epic Ramcharitmanasa retelling of the Ramayana in the vernacular Awadhi language. Tulsidas was acclaimed in his lifetime to be a reincarnation of Valmikithe composer of the original Ramayan in Sanskrit.
There are 2 couplets in the beginning and one couplet at the ending between the 40 verses of Chalisa. The Hindu deity to whom the prayer is addressed, Hanumanis an ardent devotee of Ram the seventh avatar of Vishnu hannuman a central character in the Ramayana.
Lord Hanuman is also one of the powerful incarnation of Lord Shiva. A general among the vanarasHanuman is a disciple of Lord Ram in the war against the demon king Ravan.
Hanuman’s exploits are much celebrated in a variety of religious and cultural traditions,  particularly in Hinduism, to the extent that he is often the object of worship according to some bhakti traditions,  and is the prime deity in many temples known as Hanuman Mandirs. He is one of seven chiranjeevs immortals as hanumsn sanatan Dharma.
Hanuman also appears cchalisa Mahabharata on Arjuna’s chariot as ‘dhwaj’ a kind of flag. The work consists of forty-three verses — two introductory Dohasforty Chaupais and one Doha hanumab the end. Cleansing the mirror in the form of my mind with the pollen of the lotus-feet of the Guru, I describe the unblemished glory of Rama, which bestows the four fruits. O Hanuman, the ocean of knowledge and virtues, may you be victorious.
You are the trusted messenger of Rama and you are the abode of incomparable strength. You are the great hero, you are endowed with valour, your body is as strong as Indra ‘s Vajra. You are the destroyer of vile intellect, and you are the companion of one whose intellect is pure. Your complexion is that of molten gold, and you are resplendent in your handsome form. You wear Kundalas small earrings worn in old times by Hindus in your ears and your hair is curly.
You have the Vajra and the flag in your hands, and the sacred-thread Yajnopavita made of the Munja grass adorns your shoulder. Rambhadracharya gives two meanings for the first half of the verse — . Rao and Mehta explain the first half as Hanuman is the son of Kesari and Shiva. You delight in listening to the acts of Rama Ramayana.
You assumed an extremely minute form and appeared to Sita banuman the Ashok Vatika. You assumed a very large and scary form and burnt the city of Lanka.
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You assumed a frightening form and destroyed the demons [in the army of Ravana]. You carried out all the tasks of Rama. You brought the Sanjivini, the life saving herb from Dronagiri in Himalayas, and revitalized Lakshman.
Out of elation, Rama embraced you. Rama, the chief among Raghu ‘s descendants, praised you profusely hanumqn “You are dear to me like my brother Bharata. Rao and Mehta’s translation — Rama also added that a thousand people will praise Hanuman’s glory and embraced him again. Rambhadracharya interprets sahasa badana as the thousand-hooded serpent Shesha.
To what extent can the mortal poets and scholars of Vedas speak about your infinite glory? You did Sugriva a great favour by making him meet Rama and bestowing on him the kingdom of Kishkindha. Your Mantra was accepted by Vibishanaas a result of which he became the king of Lanka.
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It refers that hanuman has swallowed sun by travelling this distance from earth. Though Hanuman does not end up swallowing the Surya in Valmiki’s Ramayana, the narrative is referred to by Tulsidas in the Vinayapatrika.
Rambhadracharya discribes the differences in the narration by Valmiki and Tulsidas to the difference in the Kalpas.
O Lord, placing the ring given by Rama in your mouth, you leaped across the ocean — there is no wonder here. All the unattainable tasks in the world become easily attainable with your grace.
You are the doorkeeper and protector of the door to Rama’s court. Without your command, nobody can enter the abode of Rama. You are the protector, and there is nothing to be afraid of. When you roar, after remembering your powers, the three worlds tremble with fear. Rambhadracharya comments that this verse refers to the narrative of Jambavan reminding Chalusa of his powers in the Kishkindha Chalosa of Ramayana.
The brave Hanuman, when invoked incessantly by the means of Japa, destroys all ailments and removes all sufferings. Hanuman extricates those from all adversities who remember him or contemplate upon him in their heart, by their actions and by ahnuman words. Rama is the supreme God and a djcusa with Tapashaanuman yet you executed all his tasks.
Rambhadracharya explains that the word saba para is from Sanskrit sarvaparameaning supreme. And whoever comes to you with any wish, that wish is fulfilled beyond limits literally, “they obtain the unlimited fruit of the wish” in this very birth.
Your glory is famous in all the four Yugasand illuminates the whole world. Rambharacharya adds that this verse refers to the Immortality and Glory of Lord Hanuman in all the four Yugas. You are the protector of Sadhus good people or ascetics and Sants saints. You are the destroyer of demons and dear as a son to Rama. Mother Sita, the daughter of Janakahas granted you this boon.
You are, respectfully, the servant of Raghupati Shri Raam. Singing of you Hanumana Bhakta obtains Rama and forgets the adversities and afflictions of many births. Rambhadracharya interprets this verse to mean that the Bhakta, even discards the blissful Moksha to take birth again in this world as a devotee of Hari, as Tulsidas says in the fourth book of Ramcharitmanas.
Even one who does not contemplate on any other Devatas in their mind and only serves Hanuman, achieves all favourable bliss in this world and the next. Rambhadracharya explains that as per Bhagavad Gitaonly Devatas can grant the desired results of actions, but even if one serves Hanuman and no other Devata, they obtain all worldly and other-worldly bliss. Whoever remembers the brave and mighty Hanuman gets free of all adversities and relief from all pains.
O Hanuman, the master of senses, may you be victorious, may you be victorious, may you be victorious. May you shower your grace lovingly, as a Guru does, and reveal to me the dycuss of devotion to Rama.
One who recites Hanuman Chalisa a hundred times or for hundred days is released from bondage and obtains great bliss”. One who reads this Hanuman Chalisa obtains Siddhi accomplishment or liberation. Shiva himself bears witness to this statement. Tulsidas is always a devotee of Hari. O Lord, make my heart your abode.
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Rambhadracharya offers three explanations for this verse in accordance with three different Anvaya s connection of words  —. Till the s, no commentary had been composed on the Hanuman Chalisa, which Rambhadracharya attributes to the work not being included in printed editions of collected works of Tulsidas.
Swami Karpatri considered Hanuman Chalisa to be a supreme Pramanaomnipotent and capable of fulfilling all wishes, like the Vedic Mantras. He has also developed a course on meditation through Hanuman Chalisa and conduct these seminar across india regularly. The Hanuman Chalisa is recited by millions of Hindus every day,  and most practising Hindus in India know its text by heart. The Hanuman Chalisa is one of the best selling Hindu religious books and has been sung by cnalisa popular bhajan, classical and folk singers.
In the Hindi moviereleased on Septemberhaniman is a scene where the protagonist Arjun Singh Rathod, played by Rajneesh Duggal recites the Chalisq Chalisa in full. Life Ho Toh Aisi! From Wikipedia, the free encyclopedia. Hanuman Chalisa Hanuman singing bhajans. India portal Varanasi portal Religion haniman.
The value of 5 miles is taken from its usage in Surya Siddhanta and Aryabhatiya. The distance of Sun from Earth deduced here is not to dydusa taken literally, but rather to be indicative of the enormity of the distance in a poetic sense. The Hindu Business Line. Although he paid occasional visits to several places of pilgrimage associated with Rama, his permanent residence was in Kashi.
He is not only the supreme poet, but the unofficial hanumxn of India. Of Tulsidas’s place among the major Indian poets there can be no question: Nickoloff An introductory dictionary of theology and religious studies. Hanuman Chalisa All About Hanuman.
hcalisa Gorakhpur, Uttar Pradesh, India: Retrieved 4 June Retrieved 7 June University of Chicago Press. The Times of India. Retrieved 10 June Kumar, Chandra Shekhar 4 November