LONDON BAPTIST CONFESSION 1644 PDF

Since the Assembly, the Second London Baptist Confession has By there were at least seven Particular Baptist churches in London. By Dustin Bruce. During a recent reading of David Bebbington’s Baptists Through the Centuries, his mention of a scholarly dispute regarding. The First London Baptist Confession of. / Published in The Text used: There has been some updating of Old English words – but otherwise no.

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Printed in London, Anno But this I confesse unto thee, that after the way which they call heresie so worship I the God of my Fathers, beleeving all things that are written in the Law and the Prophets, and have hope towards God, which they themselves also allow, that there llndon be a resurrection of the dead both of the just and unjust.

For we cannot but speak the things that we have seen and heard.

If I have spoken evill, bear witnesse of the evill; but if well, why smitest thou me? Blessed are yee when men revile you, and say all manner of evil against you falsly for my sake. That God as He is in Himself, cannot be comprehended of any but himself, 1 dwelling in that inaccessible light, that no eye can attain unto, whom never man saw, nor can see; that there is but 2 one God, one Christ, one Spirit, one Faith, one Baptism; 3 one rule of holiness and obedience for all Saints, at all times, in all places to be observed.

That God is 1 of Himself, that is, neither from another, nor of another, nor by another, nor for another: In this Godhead, there is the Father, the Son, and the Spirit; being every on of them one and the same God; and therefore not divided, but distinguished one from another by their several properties; the 5 Father being from Himself, the 6 Son of the Father from everlasting, the 7 Holy Spirit proceeding from the Father and the Son.

That God has 1 decreed in Himself from everlasting touching all things, effectually to work and dispose them 2 according to the counsel of His own will, to the glory of His name; in which decree appears His wisdom, constancy, truth, and faithfulness; 3 Wisdom is that whereby He contrives all things; 4 Constancy is that whereby the decree of God remains always immutable; 5 Truth is that whereby He declares that alone which He has decreed, and though His sayings may seem to sound sometimes another thing, yet the sense of them does always agree with the decree; 6 Faithfulness is that whereby He effects that He has decreed, as He has decreed.

And touching His creature man, 7 God had in Christ before the foundation of the world, according to the good pleasure of His will, foreordained some men to eternal life through Jesus Christ, to the praise and glory of His grace, 8 leaving the rest in their sin to their just condemnation, to the praise of His justice. All mankind being thus fallen, and become altogether dead in sins and trespasses, and subject to the eternal wrath of the great God by transgression; yet the elect, which God has 1 loved with an everlasting love, are 2 redeemed, quickened, and saved, not by themselves, neither by their own works, lest any man should boast himself, but wholly and only by God of 3 His free grace and mercy through Jesus Christ, who of God is made unto us wisdom, righteousness, sanctification and redemption, that as it is written he that rejoices, let him rejoice in the Lord.

The rule of this knowledge, faith, and obedience, concerning the worship and service of God, and all other Christian duties, is not mans inventions, opinions, devices, laws, constitutions, or traditions unwritten whatsoever, but only the word of God contained in the Canonical Scriptures.

In this written Word God has plainly revealed whatsoever He has thought needful for us to know, believe, and acknowledge, touching the nature and office of Christ, in whom all the promises are Yea and Amen to the praise of God. Touching the Lord Jesus, of whom 1 Moses and the Prophets wrote, and whom the Apostles preached, is the 2 Son of God the Father, the brightness of His glory, the ingrave form of His being, God with Him and with His Holy Spirit, by whom He made the world, by whom He upholds and governs all the works He has made, who also 3 when the fullness of time was come was, was made man of a 4 woman, of the Tribe of 5 Judah, of the seed of Abraham and David, to wit, of Mary that blessed Virgin, by the Holy Spirit coming upon her, and the power of the most High overshadowing her, and was also in 6 all things like unto us, sin only excepted.

BAPTIST CONFESSION MAKING AND – Reformation Today

Touching His office, 1 Jesus Christ only is made the Mediator 11644 the New Covenant, even the everlasting covenant of grace between God and man, to 2 be perfectly and fully the Prophet, Priest and Bsptist of the Church of God for evermore. Unto this office He was fore-ordained from everlasting, by the 1 authority of the Father, and in respect of His manhood, from the womb called and separated, and 2 anointed also most fully and abundantly with all gifts necessary, God having without measure poured the Spirit upon Him.

In this call the Scripture hold forth two special things considerable; first, the call to the office; secondly the office its self. First, that 1 none takes this honor but he that is called of God, as was Aaron, so also Christ, it being an action especially of God the Father, whereby a special covenant being made, He ordains His Son to this office: So that this office to be Mediator, that is, cofession be Prophet, Priest, comfession King of the Church of God, is so proper to Christ, as neither in the whole, not in any part thereof, it can be transferred from Him to any other.

This office it self to which Christ was called, is three fold, of 1 a Prophet, of 2 Priest, and of 3 King: Secondly, 5 alienation from God, wherein they stand in need of the Priestly office to reconcile them. Thirdly, our 6 utter disability to return to Him, by which they stand in need of the power of Christ in His Kingly office to assist and govern them.

Touching the Prophesy of Christ, it is that whereby He has 1 perfectly revealed the confession will of God out of the bosom of the Father, that is needful for His servants to know, believe, and obey; and therefore is called not only a Prophet and a 2 Doctor, and the 3 Apostle of our londno, and the 4 Angel of the Covenant; but also the very 5 wisdom of God, and the 6 treasures of wisdom and understanding.

That He might be such a Prophet as thereby to every way complete, it donfession necessary that He should be 1 God, and withall also that He should be man; for unless He had been God, He could have never perfectly understood the will of God, 2 neither had He have been able to reveal it throughout all ages; and unless He had been man, He could not fitly have unfolded it in His 3 own person to man. Touching His Priesthood, Christ 1 being consecrated, has appeared once to put away sin by the confesion and sacrifice of Himself, and to this end has fully performed and suffered all those things by which God, through the blood of that His Cross in londoj acceptable sacrifice, might reconcile His elect only; 2 and having broken down the partition wall, and therewith finished and removed all the rites, shadows, and ceremonies, is now entered within the vail, into the Holy of Holiest, that is, to baphist very Heavens, and presence of God, where He for ever lives and sits at the right hand of Majesty, appearing before the face of His Father to make intercession for such as come to the Throne of Grace by that new and living way; and not that only, but 3 makes His people a spiritual House, bwptist holy Priesthood, to offer up spiritual sacrifice acceptable to God through Him; neither does the Father accept, or Christ offer to the Father any other worship or confsesion.

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1644 Baptist Confession of Faith

This Priesthood was not legal, or temporary, congession according to the order 1 of Melchisecdec 2 not by a carnal commandment, but by the power of endless life; 3 not by an order that is weak and lame, but stable and perfect, not for a 4 time, but for ever, admitting no successor, but perpetual and proper to Christ, and of Him that ever lives.

Christ Himself was the Priest, Sacrifice and Alter: He was 5 Priest, according to both natures, He was a sacrifice most properly according to His human nature: He was the alter properly according to His divine nature, it belonging to the 8 Alter to sacrifice that which is offered upon cconfession, and so it ought to be of greater dignity then the Sacrifice itself.

This Bqptist shall be then fully perfected when He shall the second time come in glory to reign among His saints, and to be admired of all them which do believe, when He shall put down all rule and authority under His confessoin, that the glory of the Father my be full and perfectly manifested in His Son, and the glory of the Father and the Son in all His members.

That faith is the 1 gift of God wrought in the hearts of the elect by the Spirit of God, whereby they come to see, know, and believe the truth of the 2 Scriptures, and not cobfession so, but the excellency of them above all other writing and things in the world, llndon they hold forth the glory of God in His attributes, the excellency of Christ in His nature and offices, and the power of the fullness of the Spirit in His workings and operations; and thereupon are enabled to cast the weight of their souls upon this truth thus believed.

The Intellectual Origins of the London Baptist Confession — The Andrew Fuller Center

Those that have this precious faith wrought in them by the Spirit, can never finally nor totally fall away; and though many storms and floods do arise and beat against them, yet they shall never be able to take them off that foundation and rock which by faith they are fastened upon, but shall be kept by the power of God to salvation, where they shall enjoy their purchased possession, they being formerly engraven upon the palms of God’s hands.

That faith is ordinarily 1 begot by the preaching of the Gospel, or word of Christ, without respect to 2 any power or capacity in the creature, but it is wholly 3 passive, being dead in sins and trespasses, does believe, and is converted by no less power, 4 then that which raised Christ from the dead. That the tenders of the Gospel to the conversion of sinners, 1 is absolutely free, no way requiring, as absolutely necessary, any qualifications, preparations, terrors of the Law, or preceding ministry of the Law, but only and alone the naked soul, as a 2 sinner and ungodly to receive Christ, as Christ, as crucified, dead, and buried, and risen again, being made 3 a Prince and a Savior for such sinners.

That the same power that converts to faith in Christ, the same power carries on the 1 soul still through all duties, temptations, conflicts, sufferings, and continually what ever a Christian is, he is by 2 grace, and by a constant renewed 3 operation from God, without which he cannot perform any duty to God, or undergo any temptations from Satan, the world, or men. That God the Father, and Son, and Spirit, is one with 1 all believers, in their 2 fullness, in 3 relations4 as head and members, 5 as house and inhabitants, as 6 husband and wife, one with Him, as 7 light and love, and one with Him in His inheritance, and in all His 8 glory; and that all believers by virtue of this union and oneness with God, are the adopted sons of God, and heirs of Christ, co-heirs and joint heirs with Him of the inheritance of all the promises of this life, and that which is to come.

That those which have union with Christ, are justified from all their sins, past, 1 present, and to come, by the blood of Christ; which justification we conceive to be a gracious and free 2 acquittance of a guilty, sinful creature, from all sin by God, through the satisfaction that Christ has made by His death; and this applied in the manifestation of it through faith.

That all believers are a holy and 1 sanctified people, and that sanctification is a spiritual grace of the 2 New Covenant, and effect of the 3 love of God, manifested to the soul, whereby the believer is in 4 truth and reality separated, both in soul and body, from all sin and dead works, through the 5 blood of the everlasting Covenant, whereby he also presents after a heavenly and evangelical perfection, in obedience to all the commands, 6 which Christ as Head and King in this New Covenant has prescribed to him.

All believers through the knowledge of 1 that justification of life given by the Father, and brought forth by the blood of Christ, have this as their great privilege of that New 2 Covenant, peace with God, and reconciliation, whereby they that were afar off, were brought nigh by 3 that blood, and have as the Scripture speaks peace 4 passing all understanding, yes, joy in God, through our Lord Jesus Christ, by 5 whom we have received the Atonement.

That all believers in the time of this life, are in a continual warfare, combat, and opposition against sin, self, the world, and the Devil, and liable to all manner of afflictions, tribulations, and persecutions, and so shall continue until Christ comes in His Kingdom, being predestined and appointed there unto; and whatsoever the saints, any of them do possess or enjoy of God in this life, is only by faith.

That the only strength by which the saints are enabled to encounter with all opposition, and to overcome all afflictions, temptations, persecutions, and trials, is only by Jesus Christ, who is the Captain of their salvation, being made perfect through sufferings, who has engaged His strength to assist them in all their afflictions, and to uphold them under all their temptations, and to preserve them by His power to His everlasting Kingdom.

That Christ has here on earth a spiritual Kingdom, which is the Church, which He has purchased and redeemed to Himself, as a particular inheritance: To this Church He has 1 made His promises, and given the signs of His Covenant, presence, love, blessing, and protection: And all His servants are called thither, to present their bodies and souls, and to bring their gifts God has given them; so being come, they are here by Himself bestowed in their several order, peculiar place, due use, being fitly compact and knit together, according to the effectual working of every part, to the edification of itself in love.

That being thus joined, every Church has cinfession power lnodon them from Christ for their better well-being, to choose to themselves fitting persons into the office of 2 Pastors, Teachers, Elders, Deacons, being qualified according to the Word, as those which Christ has appointed in His Testament, for the pondon, governing, serving, and building up of His Church, and that none other have to power to impose them, either these or any other.

That the Ministers aforesaid, lawfully called by the Church, where they are to administer, ought to continue is their calling, according to God’s ordinance, and carefully to feed the flock of Christ committed to them, nor for filthy lucre, but of a ready mind.

That the due maintenance baptistt the officers aforesaid, should be the free and voluntary communication of the Bapist, that according to Christ’s ordinance, they that preach the Gospel, should live on the Gospel and not by constraint to be compelled from the people by a forced law. That Baptism is an ordinance of the New Testament, given by Christ, to be dispensed only upon persons professing faith, or that are Disciples, or taught, who upon a profession of faith, ought to be baptized Added later: The way and manner of the 1 dispensing of this ordinance the Scripture holds out to be dipping or plunging the whole body under water: The persons designed by Londoon, to dispense this ordinance, the Scriptures hold forth to a preaching Disciple, it being no where tied to a particular church, officer, or person extraordinarily sent, the commission enjoining the administration, being given to them under no confesison consideration, but as considered Disciples.

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Christ has likewise given power to His whole church to receive in and cast out, by way of Excommunication, any member; bapptist this lonxon is given to every particular congregation, and not one particular person, either member conffession officer, but the whole.

And every particular member of each Church how excellent, great, or confesssion soever, ought to be subject to this censor and judgment of Christ; and the church ought with great care and tenderness, with due advise to proceed against her members.

And as Christ for the 1 keeping of this confessioj in holy and orderly communion, places some special men over the church, who by their office are to govern, oversee, visit, watch; so likewise for the better keeping thereof in all places, by the members, He has given 2 authority, and laid duty upon all, to watch over one another.

BAPTIST CONFESSION MAKING 1644 AND 1689

That also such to whom God has given gifts, being tried in the church, may and ought by the appointment of the congregation, to prophesy, according to the proportion of faith, and so teach publicly the Word of God, for the edification, exhortation, and comfort of the Church. Thus being rightly gathered, established, and still proceeding in Christian communion, and obedience of the Gospel of Christ, none ought to separate for baptisy and corruptions, which may, and as long as the church consists of men subject to failings, will fall out and arise amongst them, even in true constituted churches, until they have in due order sought redress thereof.

And although the particular congregation be distinct and several bodies, every one a compact and knit city in itself; yet are they all to walk by one and the same Rule, and by all means convenient to have the counsel and help one of another in all needful affairs of the church, as members of one body in the common faith under Christ their only Head. That a civil magistrate baptisr an ordinance of God set up by God for the punishment of evil doers, and for the praise of them that do well; and that all concession things commanded by them, subjection ought to be given by us in the Lord: The supreme Magistrate of this Confessikn we believe to be the King and Parliament freely chosen by the Kingdom, and that in all those civil laws which have been acted by them, or for the present is or shall by ordained, we are bound to yield subjection and obedience unto in the Lord, as conceiving our selves bound to defend both the persons of those chosen, and all civil laws made by them, with our persons, liberties, and estates, with all that is called ours, although we should suffer never so much from them in not actively submitting to some ecclesiastical laws, which might be conceived by them to be their duties to establish which we for the present could not see, nor our consciences could submit unto; yet are we bound to yield our persons to their pleasures.

And if God should provide such a mercy for us, as to incline the magistrates hearts so far to tender our consciences, as that we might be protected by them from wrong, injury, oppression and molestation, which long we formerly have groaned under by the baptisr and oppression of the Prelatical Hierarchy, which God llondon mercy confesison made this present King and Parliament wonderful honorable; as an instrument is His hand, to throw down; and we thereby have had some breathing time, we shall, we hope, look at it as a mercy beyond our expectation, and conceive ourselves further engaged for ever to bless God for it.

But if God with hold the magistrates allowance and furtherance herein; 1 yet we must not withstanding proceed together in Christian communion, not daring to give place to suspend our practice, but to walk in obedience to Christ in the profession and holding forth this faith before mentioned, even in the midst of all trails and afflictions, not accounting lonfon goods, lands, wives, husbands, children, fathers, mothers, brethren, sisters, yea, and our own lives dear unto us, so we may finish our course with joy: And likewise unto all men is to be given whatsoever is their due; tributes, customs, and all such lawful duties, ought willingly to be by us paid and performed, our lands, goods, and bodies, to submit to the magistrate in the Lord, and the magistrate every way to be acknowledged, reverenced, and obeyed, according to godliness; not because of wrath only but for conscience confeseion.

And finally, all men so to be esteemed and regarded, as is due and appropriate for their place, age, estate, and condition. And thus we desire to give God that which is God’s, and unto Ceasor that which is Ceasor’s, and unto all men that which belongs unto them, lodon ourselves to have always a clear conscience void of offense towards God, and towards man.

And if they take this that we have said, to be heresy, then do we with the Apostle freely confess, that after the way which they call heresy, worship we the God of our Londo, believing all things which are written in the Law and in the Prophets and Apostles, confessuon from our souls to disclaim all heresies and opinions which are not after Christ, and to be steadfast, unmovable, always abounding in the work of the Lord, as knowing our labor shall not be in vain in the Lord.

Thus ba;tist desire to give unto Christ that which is His, and unto all lawful Authority that which is their due, and to owe nothing to any many but love, to live quietly and peaceably, at is becometh saints, endeavoring in lodon things to keep a good conscience, and to do unto every man of what judgment soever as we would they should do unto us, that as our practice is, so it may prove us to a conscionable, quiet, and harmless people, no ways dangerous or troublesome to human Society and to labor and work with our hands, that we may not be chargeable to any, but to give to him that needeth both friends and enemies, accounting it more excellent to confrssion than to receive.

Also we confess that we know but in part, and that we are ignorant of many things which we desire and seek to know: But if any man shall impose upon us anything that we see not to be commanded by out Lord Jesus Christ, we should in His strength, rather embrace all reproaches and tortures of men, to be stript of all outward comforts, and if it were possible, to die a thousand deaths, rather than to do anything against the least tittle of the truth of God, or against the light of our own consciences.

And if any shall call what we have said heresy, then do we with the Apostle acknowledge, that after the way they call heresy, worship we the God of our Fathers, disclaiming all heresy rightly so called because they are against Christ, and to be steadfast and immovable, always abounding in obedience to Christ, as knowing our labor shall not be in vain in the Lord.

Remember how the foolish man blasphemeth Thee daily. O let not the oppressed return ashamed, but let the poor and needy praise Thy name. Come, Lord Jesus, come quickly.